| thumb | Depiction of the gods from a [[thangka of the Wheel of Life]] Gods and goddesses (Skt. deva; Tib. ལྷ་, Wyl. lha<ref>The Tibetan word lha, in different contexts, can refer either to:

• Gods, as a class of being,
• Wisdom deities, or even
• Helpful spirits (see Gods and demons category)</ref>) — one of the six classes of beings. These divine samsaric states are the fruit of positive karma generally related to acts of generosity, meditative concentration or practices of asceticism, but which are still tainted by worldly goals. Because the life of the gods is free from suffering, the idea of practising Dharma never occurs to them. When the effect of the actions which sent them there is exhausted, these gods will suffer a lot, while their body is gradually degenerating. At the end of their lives, they have very frightening visions of their upcoming lower rebirth in samsara, in which these gods inevitably fall back into.

Sogyal Rinpoche writes: ::The main feature of the realm of the gods, is that it is devoid of suffering, a realm of changeless beauty and sensual ecstasy. Imagine the gods: tall, blond surfers, lounging on beaches and in gardens flooded by brilliant sunshine, listening to any kind of music they choose, intoxicated by every kind of stimulant, high on meditation, yoga, bodywork, and ways of improving themselves, but never taxing their brains, never confronting any complex or painful situation, never conscious of their true nature, and so anesthetized that they are never aware of what their condition really is.<ref>From The Tibetan Book of Living and Dying, page 117</ref>

When young gods and goddesses are born they possess three different types of innate knowledge. They know (1) whence they have died and transmigrated, (2) where they have been born, and (3) why they have taken birth there.<ref>The Hundred Deeds, 9.94</ref>

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Further Reading