There are several ways of explaining [the] literal meaning [of damtsik]. To make this very simple, dam means sublime, and tsik is a statement. Thus samaya is a statement that is true, genuine, pure, real. To apply oneself in a way that is in harmony with how the truth is, is called keeping the samaya. When the samayas are described in detail, there are hundreds of thousands that can be listed, but all of them can be condensed in this way.

The foremost samaya is when you compose yourself in a state in which you in actuality experience the fact that all sights, sound and awareness are visible emptiness, audible emptiness and aware emptiness. To have that certainty is called keeping all the hundreds of thousands of samayas.<ref>Empowerment & Samaya, Chokyi Nyima Rinpoche from Dzogchen Essentials: The Path That Clarifies Confusion compiled by Marcia Binder Schmidt (Rangjung Yeshe Publications), pages 55-56.</ref>

Khenpo Ngakchung writes:<br/> “In the Mantrayana, you should make promises not to transgress

• the twenty-five yogas,
• the common outer and inner vows of the outer and inner five buddha families,
• the fourteen root downfalls, and the
• eight lesser downfalls;

and, in the Great Perfection,

• the twenty-seven root samayas,
• the twenty-five branch samayas, and
• the four samayas of nonexistence, omnipresence, unity, and spontaneous presence.”<ref>Khenpo Ngakchung, Zindri (Shambhala, 2004), page 231.</ref>

About the Dzogchen samayas, he further writes: “In […] Dzogchen, for those practitioners whose realization develops gradually, for whom there is something to be kept, there are twenty-seven root samayas to be observed with respect to the teacher's body, speech, and mind, and twenty-five branch samayas; for those practitioners of sudden realization for whom there is nothing to be kept, there are the four samayas of non-existence, omnipresence, unity, and spontaneous presence.”<ref>Khenpo Ngakchung, Zindri (Shambhala, 2004), page 51.</ref>

• word of honour (Light of Berotsana)

2. pervasiveness, (Erik Pema Kunsang)

3. oneness (Erik Pema Kunsang)

<small><references/></small>

• Sogyal Rinpoche, Lerab Ling, 29 July 1994
• Khenpo Namdrol, Lerab Ling, 20 July 1995
• Dzigar Kongtrul Rinpoche, Lerab Ling, 13 June 1997
• Orgyen Tobgyal Rinpoche, Lerab Ling, 26 August 1997 (Q&A session, includes teaching on breakages of samaya)
• Trulshik Rinpoche, Lerab Ling, 7 December 2005
• Sogyal Rinpoche, Dzogchen Beara, 10 July 2010
• Sogyal Rinpoche, San Diego, 16 November 2011
• Khenchen Pema Sherab: 12-14 June 2018 & 19-26 June 2019 while teaching on Chapter 10 of the Treasury of Precious Qualities
• Khenpo Sonam Tsewang, Lerab Ling, 20 June 2019: clarification session on samaya
• Khenpo Sonam Tsewang, Prajna online, 6 May 2024

• Dzongsar Jamyang Khyentse, Not for Happiness, pages 148-150.
• Longchen Yeshe Dorje, Kangyur Rinpoche and Jigme Lingpa, Treasury of Precious Qualities Book Two (Boston & London: Shambhala, 2013), 'Samaya, the favorable condition for progress on the path', pages 179-229.
• Padmasambhava & Jamgön Kongtrul, The Light of Wisdom, Vol. Two, translated by Erik Pema Kunsang (Boudhanath: Rangjung Yeshe Publications, 1999), Chapter 17 'Samayas'.
• Tulku Thondup, Enlightened Journey: Buddhist Practice as Daily Life (Boston: Shambhala, 1995), 'The Empowerments and Precepts of Esoteric Training', pages 106-133.
• Tulku Urgyen, As It Is Vol.2, pages 136-138 (Rangjung Yeshe, 2000) ISBN 962-7341-39-8

• Ringu Tulku Rinpoche teaches on the 14 Root Samayas of Vajrayana
• Common Root Tantric Vows by Alex Berzin
• Secondary Tantric Vows by Alex Berzin

Category of Buddhist Key Terms Category of Samayas | samaya Category of Vows and commitments Category of Vajrayana Category of Eleven Topics of Tantra