| frame | A monkey swinging in a tree, the image for consciousness in the [[Wheel of Life]]
The 8 consciousnesses, or more literally, eight collections of consciousness (Skt. aṣṭavijñānakāya; Tib. རྣམ་ཤེས་ཚོགས་བརྒྱད་, namshé tsok gyé, Wyl. rnam shes tshogs brgyad) are mentioned in the sutras of the Three Turnings | third turning of the Wheel of Dharma, as well as in the writings of the Mind Only school.
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| frame | A monkey swinging in a tree, the image for consciousness in the [[Wheel of Life]] Six consciousnesses (Tib. རྣམ་ཤེས་ཚོགས་དྲུག་, namshé tsok druk, Wyl. rnam shes tshogs drug) — the mind is often explained in terms of 'main mind' (Tib. གཙོ་སེམས་, gtso sems) referring to the six or eight consciousnesses | eight types of consciousness, and the mental states (Tib. སེམས་བྱུང་, sems byung) , which are often given as a list of fifty-one mental states | fifty-one. The six types of consciousness are: </noinclude>
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The first five consciousnesses are non-conceptual (Tib. རྟོག་མེད་, tok mé, Wyl. rtog med). The sixth, mind consciousness, is divided into conceptual (Tib. རྟོག་བཅས་, tok ché, Wyl. rtog bcas) and non-conceptual aspects.
There is a very good example illustrating the difference between these two which appears in a verse by Sakya Pandita:
{]] | f7f7e7;" cellspacing="5" border="0" text-align:left,top" | + | valign="top" | And conceptual mind is like a blind person who can talk.<ref>''The Treasury of Valid Reasoning'', chapter 4</ref> | རྟོག་པ་ལོང་བ་སྨྲ་མཁས་འདྲ། །</big> | Is it a good cup or a bad one, like a really attractive person, if we are just thinking about that person, then even if our eyes are looking at the cup, we will not be thinking about what the cup is like, and whether it is good or bad. Even if our eyes are seeing the cup, our mind might be daydreaming about this person very vividly, so that even if something were to happen in front of us we would not really notice.
This mental consciousness can only have one thought at a time. The sense perceptions can all arise at the same time. If you go to watch a movie at the cinema, you will see the film and hear the soundtrack, and then if there is a woman nearby wearing perfume, you might smell that, and you might also be eating popcorn. Then if someone touches you from behind there is also the sense of touch. So all five are happening at the same time. But the conceptual mind can not experience two thoughts simultaneously. For example, we can not think “I like it” and “I don’t like it” at the same time. But the conceptual mind is changing from one moment to the next. And it moves very quickly. Together with the eyes, it sees forms. Together with the ears, it hears sounds. Together with the nose, it smells odours. And it is moving about from one moment to the next. It is like a crazy monkey moving around inside a house with five windows. It is moving about so quickly that if you look from the outside it can seem as if there are five monkeys, but there is only one.
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Category of Abhidharma Category of Enumerations Category of 06-Six </noinclude>
To the six consciousnesses mentioned in the Abhidharma texts of the basic vehicle are added: :7. Defiled mental consciousness or emotional consciousness and :8. All-ground consciousness.
According to Mipham Rinpoche, the eight consciousnesses transform into the five wisdoms in the following way:
Category of Buddhist Key Terms Category of Chittamatra Category of Enumerations Category of 08-Eight