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On Study and Practice: “If you practice, but don't study, it is blind. If you study, but don't practice, it is sterile.” – Buddhist Tien Tai Master Zhi Yi

You must integrate gnosis and praxis - knowledge and practice to bring about wisdom.

| frame | [[Mañjushri, embodiment of all the buddhas' wisdom]] Wisdom translates two different Sanskrit and Tibetan terms:

1. (Skt. prajñā; Tib. ཤེས་རབ་, sherab; Wyl. shes rab), the sixth of the six paramitas, defined as the precise discernment of all things and events. <br>
2. (Skt. jñāna; Tib. ཡེ་ཤེས་, yeshe; Wyl. ye shes), which is sometimes translated as primordial wisdom. One of the two accumulations.

Ringu Tulku Rinpoche says:

:“Sherab consists of the syllable ཤེས་ shé, which means ‘knowing’ and རབ་ rab which means ‘excellent’ or ‘best’. So it is the best knowledge, the best form of knowing. It is knowing correctly, clearly and fully.”

Patrul Rinpoche says:

:“Wisdom is identified as the recognition during the formal meditation session that all phenomena are empty, and the knowledge during the post-meditation phase that all phenomena are unreal, like a magical illusion or a dream.”

Chökyi Drakpa says:

:“Through the wisdom that comes from hearing, you are able to recognize the disturbing emotions. Then, through the wisdom that comes from reflection, you are able to overcome the disturbing emotions temporarily. And finally, through the wisdom that comes through meditation, you conquer completely the enemy of negative emotions and obtain the confidence of knowing inexpressible and inconceivable reality with the wisdom of discriminating awareness.”

Ringu Tulku Rinpoche says:

:“In the word ཡེ་ཤེས་, yeshe, ཡེ་, yé is short for ཡེ་ནས་, yé né, which means ‘right from the beginning’ or ‘primordially’. Some people translate it as ‘pristine’ or 'pure', meaning that it is untouched and unstained, and has been there all the time. It is the way it always was. So yeshe is discovered with ཤེས་རབ་, sherab. Yeshe is understood by sherab, or approached by sherab.”

Ringu Tulku Rinpoche says:

:“The difference between sherab and yeshe is very subtle and slight. But I think we can say that yeshe is the most natural state of our awareness or consciousness, which is unstained, uncontrived and completely ordinary. It is there all the time, but we don’t recognize it. It is sherab that brings about the recognition, but of course they are not two separate things.”

Thinley Norbu writes: :“The Tibetan words sherab and yeshe appear again and again in [the teachings] because they are connected with enlightenment. It is important to give an explanation of these words because of the tendency to materialize and separate them, which is incompatible with the meaning of Dharma, which is to make noncontradiction.”

• Incisive wisdom (Light of Berotsana)
• Analytical appreciative understanding (Herbert V. Guenther)
• Intuition (Murti)

• see primordial wisdom article

• Teachings on ''Prajna - Perceiving the True Nature of Reality'' by Dzongsar Khyentse Rinpoche, Bengaluru, India, 2020

• Dominique Side, Prajna online, 2 September 2021

• Thinley Norbu, A Cascading Waterfall of Nectar (Boston & London: Shambhala, 2006), pages 158-161.

Category of Buddhist Key Terms Category of Paramitas

Snippet from Wikipedia: Wisdom

Wisdom, also known as sapience, is the ability to apply knowledge, experience, and good judgment to navigate life’s complexities. It is often associated with insight, discernment, and ethics in decision-making. Throughout history, wisdom has been regarded as a key virtue in philosophy, religion, and psychology, representing the ability to understand and respond to reality in a balanced and thoughtful manner. Unlike intelligence, which primarily concerns problem-solving and reasoning, wisdom involves a deeper comprehension of human nature, moral principles, and the long-term consequences of actions.

Philosophically, wisdom has been explored by thinkers from Ancient Greece to modern times. Socrates famously equated wisdom with recognizing one’s own ignorance, while Aristotle saw it as practical reasoning (phronesis) and deep contemplation (sophia). Eastern traditions, such as Confucianism and Buddhism, emphasize wisdom as a form of enlightened understanding that leads to ethical living and inner peace. Across cultures, wisdom is often linked to virtues like humility, patience, and compassion, suggesting that it is not just about knowing what is right but also acting upon it.

Psychologists study wisdom as a cognitive and emotional trait, often linking it to maturity, emotional regulation, and the ability to consider multiple perspectives. Research suggests that wisdom is associated with qualities such as open-mindedness, empathy, and the ability to manage uncertainty. Some psychological models, such as the Berlin Wisdom Paradigm and Robert Sternberg's Balance Theory, attempt to define and measure wisdom through various cognitive and social factors. Neuroscience studies also explore how brain structures related to emotional processing and long-term thinking contribute to wise decision-making.

Wisdom continues to be a subject of interest in modern society, influencing fields as diverse as leadership, education, and personal development. While technology provides greater access to information, it does not necessarily lead to wisdom, which requires careful reflection and ethical consideration. As artificial intelligence and data-driven decision-making play a growing role in shaping human life, discussions on wisdom remain relevant, emphasizing the importance of judgment, ethical responsibility, and long-term planning.

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Snippet from Wikipedia: Prajñā (Buddhism)

Prajñā (प्रज्ञा) or paññā (𑀧𑀜𑁆𑀜𑀸) is a Buddhist term often translated as "wisdom", "insight", "intelligence", or "understanding". It is described in Buddhist texts as the understanding of the true nature of phenomena. In the context of Buddhist meditation, it is the ability to understand the three characteristics of all things: anicca ("impermanence"), dukkha ("dissatisfaction" or "suffering"), and anattā ("non-self" or "egolessness"). Mahāyāna texts describe it as the understanding of śūnyatā ("emptiness"). It is part of the Threefold Training in Buddhism, and is one of the ten pāramīs of Theravāda Buddhism and one of the six Mahāyāna pāramitās.

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Snippet from Wikipedia: Gnosis

Gnosis is the common Greek noun for knowledge (γνῶσις, gnōsis, f.). The term was used among various Hellenistic religions and philosophies in the Greco-Roman world. It is best known for its implication within Gnosticism, where it signifies a spiritual knowledge or insight into humanity's real nature as divine, leading to the deliverance of the divine spark within humanity from the constraints of earthly existence.

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Snippet from Wikipedia: Praxis (process)

Praxis is the process by which a theory, lesson, or skill is enacted, embodied, realized, applied, or put into practice. "Praxis" may also refer to the act of engaging, applying, exercising, realizing, or practising ideas. This has been a recurrent topic in the field of philosophy, discussed in the writings of Plato, Aristotle, St. Augustine, Francis Bacon, Immanuel Kant, Søren Kierkegaard, Ludwig von Mises, Karl Marx, Antonio Gramsci, Martin Heidegger, Hannah Arendt, Jean-Paul Sartre, Paulo Freire, Murray Rothbard, and many others. It has meaning in the political, educational, spiritual and medical realms.

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“The wisdom of both science and art will be recognized by their being lofty in their scope, but simple in their language; clear in fancy, but clearer in interpretation; severe in discernment, but delightful in display.” — John Ruskin